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THE YOGA OF SRI AUROBINDO Section One REALISATION, PAST AND FUTURE The whole material and physical world, the whole earth—I mention earth, because we are concerned directly and much more with it than other regions—has been till now governed by forces of consciousness that come from what Sri Aurobindo calls the Overmind. Even the thing man has named God is a force, a power in the Overmind. The entire universe has been, so to say, under the domination of this status of consciousness. Even then, you have to pass through many intermediary grades or levels to arrive at the Overmind and when you reach there the first impression is that of a dazzling light that almost blinds you. But one can and has to press on and go beyond. Sri Aurobindo says, the rule of the Overmind is precisely coming to its end and the rule of the Supermind will replace it. All the past spiritual experiences were concerned with the Overmind: so it is a thing known to all who have found the Divine and are identified with Him. What Sri Aurobindo says is this that there is something more than the Overmind, something that lies a step higher and that it is now the turn of this higher status to come down and reign. We need not talk much of Overmind, because all the saints and seers, all religions and spiritual disciplines, scriptures and philosophies have spoken about it at length. All the gods known and familiar to men are there in its Page-3 Pantheon. What we want, what is needed at present is a new revelation, a manifestation in a new manner of which very few were conscious in the past. We are not here merely to repeat the past. But it is so difficult. It is difficult for people to come out of experiences they have had, of what they have heard and read about always and everywhere. It is difficult for them not to think of the Supermind in terms of the Overmind, not to confuse the Supermind with the Overmind. They are unable to conceive of anything beyond or different. Sri Aurobindo used to say always that his Yoga began where all the past Yogas ended: in order to realise his Yoga one must have already arrived at the extreme limit of what the ancients realised. In other words, one must have had already the perception of the Divine, the union and identification with the Divine. This divinity, Sri Aurobindo says, is the Divine of the Overmind which is itself something quite unthinkable for the human consciousness, and even to reach there one has to rise through many planes of consciousness and, as I said, one gets dazzled and dazed even at this level. There are beings of the vital who, whenever they appear to man, are taken by him for the supreme godhead. You may call it a disguise, but it is a very successful disguise, for people who see it most often get thoroughly convinced that what they see is indeed God himself. And yet such a god is only a vital being. Even so, the beings of the Overmind are stupendous in comparison Page-4 with us, human beings, who are truly bewildered whenever we come in contact with such entities. And Supermind and supramental beings are yet beyond. So you realise the distance to be covered. But there is a kind of Grace that comes to your help. If the scientist had again to go over all the experiments that have been done, all what others have found in the past in his line in order to make a further progress, to come to a new discovery, then he will have to pass his whole life in repeating the past and will have no time for anything else. The scientist just opens instead a book or consults another person who is conversant with the past and gets all the knowledge he requires of it. Sri Aurobindo wanted to do something like that in the spiritual domain. He asks you to gather the experience of the past,—it is all there recorded in earth's history, and pass on; basing yourself upon that, you rise up to still higher ranges. You may pertinently ask, however, why we have not started with overmental beings, we should have had here, say, Vivekanandas only and not ordinary frail human creatures. You think the work would have been easier? Such beings, on the contrary, would have been less manageable and malleable. For what is most difficult is to convince someone who has had already a realisation. He believes he has reached the goal and no further progress is necessary for him. It generally happens especially to men who have made effort and realised the object of the Page-5 effort that they stop with that, because they feel they have reached their final goal. They get settled and fixed there. It was their personal goal and they have got it. Their brain gets crystallised and their consciousness fossilised. They will live there all their life and will never know how to move. So I say, those who have had an experience or a realisation in themselves are not necessarily the most advanced. Such a person lacks an element of simplicity, modesty, plasticity that spontaneously come to one who feels that he has not grown fully and has to develop further. A "realised person", if I may say so graphically and somewhat strongly, is a finished product to be kept in a glass-case for show in a museum. He is a sample showing what has been done and what could be done. But you do not have there the stuff to do more. I would prefer for my work to have someone who may have little knowledge, but who has much good will, a great aspiration, who feels within him this flame, this need to go on. I say, he may know little, he may have realised even less, but here is good material with which one can go far, very far. Besides, there is another point to note. As in mountain-climbing a guide is very useful, even indispensable, who can show you the proper way and make it easy for you to climb higher and higher altitudes, so in spiritual ascension, a guide, if you have the good fortune to meet one, will help you to rise much higher than you could do yourself with your own personal strength and your own personal view of a fixed goal— Page-6 you are not proud of your discovery and you do not waste time or energy in useless searches and enquiries. That is why I prefer children-children in body or in soul-and fear grown-ups steeped in erudition and realisation. Page-7 |