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VI THE ROLE OF EVIL The advent or the presence of evil upon earth has introduced certain factors in human life that have enriched it, increased even its value. Certain experiences would not have been there, intimate and revelatory experiences, but for this Dark Shadow. One can, of course, conceive a line of growth and development in which it is all light and delight, everything is good and for the good. But then a whole domain of experience and realisation would have been missed. There are certain experiences that one would not like not to have had at all, even though that may mean paying and paying heavily. Evil is evil, no doubt; it is not divine and it is not an illusion. It is a real blot on the fair face of creation. Its existence cannot be justified in the sense that it is the right thing Page-26 and has to be welcomed and maintained, since it forms part of the universal symphony. Not even in the sense that it is a test and a trial set by the Divine for the righteous to prove their merit. It has not been put there with a set purpose, but that once given, it has been the occasion of a miracle, it offered the opportunity for the manifestation of something unique, great and grandiose, marvellous and beautiful. The presence of evil moved the Divine—fustizia mosse il mio alto Fattore— and Grace was born. He descended, the Aloof and the Transcendent, in all his love and compassion down into this vale of tears: he descended straight into our midst without halting anywhere in the infinite gradation that marks the distance between the highest and the lowest, he descended from the very highest into the very lowest, demanding nothing, asking for no condition whatsoever from the soul in Ignorance, from the earth under the grip of evil. Thus it was that Life lodged itself in the home of death, Light found its way into the far cavern of obscurity and inconscience, and Delight bloomed in the core Page-27 of misery. Hope was lit, a flame rising from the nether gloom towards the Dawn. But for the spirit of denial we would not have seen this close and intimate figure of the gracious Mother. This is the divine miracle that has been vouchsafed to man, the spectacle of the Divine himself becoming an earthly creature, wearing as his own body of flesh and blood this mortal frame of pain and suffering and ignorance, of obscurity and incapacity and falsehood. This is the calvary he has accepted, the sacrifice of his divinity he agreed to in order that this undivine too may gracefully serve the Divine, be taken up and transmuted into the reality from which it fell, of which it is an aberration. The glory and beauty of this gesture one would not like not to have witnessed and experienced and shared. Page-28 |