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When Imperfection is
Greater Than Perfection A PERFECTED consciousness is attained in the highest status of being, when it is full of light and delight, peace and purity, one with the Divine Consciousness. Such a Consciousness, when it comes down upon earth in its original unmixed clarity, lives as a foreign element and has no real contact with the world; it can have only a very indirect influence upon men and things. If the perfect, the Divine Consciousness has to be truly effective, has to change human and world nature, it must put on partially at least that nature; it must share in the imperfection of ignorance so that it can show how that imperfection can be dealt with and transformed. The Divine has to become human, even the ordinary human, in a sense, in the outward instrumental aspect, to a greater or lesser degree as needed, so that He may come in living contact with the obscure lower consciousness and put His light into it and gradually purify and illumine it. If, however, the consciousness retains its fullness of power and light makes its appearance as such, it may dazzle and overwhelm, as a meteor miracle, but leave nothing substantial behind. This is what has happened in the past of man's history. The saints and sages, the greatest and the most genuine among them, mostly dwelt apart from humanity in consciousness and even away from human contact; the earth could not profit wholly by their example. Therefore the Mother says
in her Prayers and Meditations that having gone beyond all desires still
she had to live in the midst of desires; she had no choice of her own, no
preference, no attachment, no need of anything, yet she was put in the
conditions of very ordinary life, the normal human life; she
Page – 270 had to deal with the common man, handle the small insignificant objects of material existence. In one part of her being she had to identify herself with ignorance and obscurity, so much so that even the distinction between consciousness and unconsciousness – the conscient and the inconscient-was for a time obliterated. Naturally, the inmost being in its inner self remained always calm, luminous, inviolable, but it put around itself this body of ordinary nature to meet its ordinary reactions and through them gradually to uplift and train it to manifest and incarnate the inmost divine. The
gods are perfect; but it is said, they have to become men, come down upon earth
and assume human proportions – that is, imperfections, – if they wish to
progress further, attain still higher levels of consciousness. For, the gods
are perfect each in his own limited and well-defined and therefore unchangeable
type; but man means an aspiring soul, that is to say, infinity – his very
imperfection is a sign and symbol of ever greater possibility; the fluidity of
his nature means an opportunity.
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