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Towards Redemption As I have
often said, creation is the self-objectivisation of the Supreme Divine; it is
the supreme consciousness putting itself lout of itself so that it may look at
itself. In so doing – in self-objectifying and self-dividing – it scattered
itself abroad: the one infinite multiplied itself into infinite atoms. Not only
so, in detaching itself from itself the consciousness became the very opposite
of itself: consciousness became unconsciousness, spirit became matter, delight
became pain, knowledge' became ignorance, and light became darkness. Boundless
universality was the essential nature of the Divine, now it got clotted into
the knots of egoism upon which is based this inconscient creation. In the midst
of this utter negation, this denial by the universe of its origin, the Divine
Love descended and lodged itself in order to bring back the erring creation to
its lost home. The Divine Love became involved and entangled in the
Inconscient, became one with it; only so could she (it was indeed the Divine
Mother in her Grace) suffuse the inconscient universe with her own substance
and transmute it into its original nature. The first effect or visible sign of
this descent or divine infusion is the emergence of the psychic or the soul
element in the material body: it is the speck of consciousness imbedded in
matter, inhabiting the apparently dead particle or aggregate of particles,
which continually grows in and through its relation of action and reaction with
its surrounding unconsciousness, and at the same time extending its light into
that darkness transforms it gradually into what it was originally at its
source. The
origin of creation is an individualisation
– the manifestation
Page – 279 or emanation of many, as units, out of the undivided and indivisible Single. It meant freedom for each unit to choose: the individual became, so to say, a unit of freedom. The immediate result, however, was not very successful, apparently, that is to say. For the individual unit chose to follow a path exactly opposite to its. origin: the individualisation happened as if an element shot out of the infinite unity and flung itself in its momentum, as far away as possible, to the other pole. That is how the one spirit became the infinite particles of inconscient matter. The purpose and problem then set was to bring back the straying elements to their source and origin. The work was long travail. It took and it is taking even now ages for the one Being who could do the thing to prepare slowly, mount the steps gradually along which creation slid down, recover the ground painfully and achieve the hidden purpose, vindicating amply the deviation and the fall. Through devious ways, long, winding, arduous marches the spirit of evolution laboured through millenniums; it was the instrument utilised by the Divine Grace. The
original individual was a hard concentrated point of ego, concerned wholly and
absolutely with itself. So a situation of give and take was brought about so
that even to exist meant to exist through others. Human society began in this
way. The solitary human animal for its own sake had to come out of its
solitariness, take to a mate and thus gradually bring up a family. The wall of
egoism was broken to that extent, its scope extended. The enlargement of the
ego continued – still continues – increasing the content of the unity. From the
family the human ego enlarged into the tribe, and the tribal ego has now
enlarged into the nation. Larger and larger aggregates are being formed in
place of the original individual unities. The nations too are now approaching
and interpenetrating each other and in many ways the whole of humanity has been
moving as an aggregate. The individual has thus learnt to find himself in the
life of humanity as a whole. He has to look up – or will soon have to look up –
to the whole creation as one existence in and through which he has to exist.
Thus the universe is recovering its original indivisible unity, but having
gained something in the process; for it is now no longer. the featureless unity
at the source but an enriched and multiple
Page – 280 unity in
expression. Furthermore the individual can proceed yet beyond. He has to and now
is able to, not only in his individual but in his collective consciousness – turn
back and move straight to its original unity: he can establish direct contact,
commune and unite with the Divine Himself from whom it I came and drifted away.
The ranges of ascent are within him I and are in line with those outside which
the universe is traversing in the path of evolution. Such is the process the
Divine I Grace has undertaken to fulfil the Divine's purpose in creation. The
earliest sense of "ego" or "I" is limited and confined to
one's own self as against others and other things. It is then I that one has
the feeling of want and asks for things he has not. I He has shut out from his
wing-spread men and things, of his I own accord, to enjoy his individual free
will: he is now compelled to ask of them materials to enjoy, to grow and
increase, I even to exist. On the other hand, if you enlarge yourself, I if you
identify yourself with all, then you find all things I within yourself, you
have no need to go out and seek for them, you have no feeling of want. Whatever
is needed to be brought and utilised for a definite purpose or in a particular
circumstance, at a certain time or place, is automatically presented then and
there. You do not, however, lose your real "I". Your "I"
finds its "I" in all other "I"s and all other
"I"s in the "I" you call yourself. You have lost your old
ego, the small narrow person, and transcended and transmuted it into the cosmic
and transcendental ego. The Divine is that ego and that individual person. In
reality it is the Divine alone who is that, in the supreme and truest sense.
Page – 281
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